Remember, it's part and parcel of the Christian faith that ALL are sinful. When people actually understand this, they know that they are in no position of superiority over anyone else. So all brown-haired people (assuming, as is most likely, that Jesus' hair was black) ARE sinful (and yes, I do have brown hair).MaryAnn wrote:And Joe, calling someone else sinful, no matter how much you love them, is still not quite right. What if his religion thinks some things that are intrinsicially a part of you, not possible to be changed, such as having brown hair, are sinful? How would that make you feel about how much he loved you? To me, it is about acceptance, unconditional loving. I think that if you even apply the label of sin to something that a person cannot change, then you have already gone too far. There is starting to be ample evidence that heterosexuality and homosexuality, and the orientations in the middle, are determined by the mix of hormones while the child is in the womb. That would seem to be beyond personal choice as it is usually defined.
MA
The Bible teaches many things, but two of the most important are (1) that all people are sinners, and (2) that all are redeemable through Christ. In explaining that we are all sinners, a great many examples of sin are names. One of them is homosexuality. People who reject the Bible won't believe that. Okay. I accept the Bible, so I do believe it. But it doesn't really bear on me, because that's a temptation I don't have. I'm plenty busy dealing with MY sins, WITHOUT running around trying to figure out what other people's are.
As to the causes of difference in sexual orientation, I must say that I don't know. I'm not sure I see why it matters. Not to equate the two -- just to explain that "natural" doesn't mean "right" -- but suppose it's my "nature" to steal. It might be "natural" for me, but it's wrong. I have to choose between yielding to that "nature" or overcoming it. If I believe it's wrong (and I do) I must try to overcome my "nature" and not steal. That says nothing about what I WILL do, just what I WON'T do. Likewise, it is MY "nature" to find women other than my wife attractive, and to desire them. But even though that desire is "natural", to yield to it would be wrong. So I resist that "natural" urge. Finally, it's my "nature" to give to my children, which no one thinks is wrong. So in this instance, yielding to my nature -- up to a point, anyway -- is good. So the question of good and evil is not determined by "nature". What does decide? Humanists would say that the test is whether anyone else is hurt by our actions; but if that's the case, we wouldn't know if something is 'wrong' until we know the consequences. For example, it wouldn't be 'wrong' for me to have an affair, as long as my wife didn't find out. I just can't buy that. I believe that there is a God, and that he has revealed his standards in the Bible. I don't expect everyone to use that as their standard; but I use it as mine.
Ultimately, we each have to figure out what we believe and live by it. Thomaji thinks I'm wrong to teach my kids religion; I think he's wrong to engage in homosexuality. Each of us has the right, though, to do what we think is right, and neither of us has the right to force our will on the other.
_________________________________
Joe Baker, who often hears of Christians trying to force their religion on others, but has seldom seen it tried and never seen it tried successfully.